Inscriptions on the finely carved healing statue from the Tyszkievicz collection are still insufficiently studied. A brief review of the earlier research is followed by comments on some arguable questions. Firstly, an identification and parentage of the owner of the statue. The author proposes to consider three priests who are pictured on the chest of the statue to be brothers. While every figure is labeled with a name and priestly titles, a single filiation “son of N, born to M” could be applied to each person, likewise the words “honored by god”, also inscribed once. Accordingly, Pashribastet and Iseturet were the parents of Padimaikhsa, Pashrimut and Djedher Pamai. Secondly, the first spell is addressed to the heart of a person (the word jb “heart” is mistakenly omitted by G. Lefebvre) who drinks “this water”. Thus, it could suggest that the statue was erected near some water source. Third, the last part of the spell “The hand of Atum” (a poor copy of the text with no translation is given in E. Jelínková-Reymond’s publication) includes an appeal to the deities Shed-Baal (not listed in LGG) and Repyt. Translation of this magical charm is provided with detailed philological commentary. Quotations from different sources with a myth about a dwarf-like amulet of Geb and Neith follow the discussion of the records. Finally, a comparison of the statue Louvre E 10777 with the statue Naples 1065 leads to the conclusion that both monuments may have been produced in the same workshop.

Данный выпуск посвящен публикации трех десятков новых и первых переводов на русский язык ключевых надписей по истории древних Судана и Египта, а также других памятников письменности позднего времени. В числе наиболее важных представлены группа стел фараона Тахарки, малоизвестных в России «Похода Псаметика II в Нубию» и «Победной надписи Яхмоса II», новый перевод на русский и немецкий языки «Хроник Настасена», а также полный вариант исследования «Решения синода в Мемфисе». В приложение включены публикации нескольких памятников.

Публикация переводов на русский язык четырех десятков писем и историко-биографических документов древнего Египта различных эпох. Критические заметки завершают издание.

The note aims to introduce an inscription from the fragment of a Late-Egyptian coffin lid currently in a German private collection. The offering formula containts a reference to the temple of Osiris located in “the Lower Egyptian Abydos” (today Abusir al-Meleq)

Вторая часть исследования группы египетских текстов греко-римского времени является академическим изданием оригинальных надписей и их копий. Многие материалы публикуются впервые.

The current paper aims to present two monuments from the Late Period and to discuss their historical significance. Photos of stela BM 393 taken in ultraviolet and infrared made possible to read the faded inscription. The study of the record reveals a blood relation between the owner of the stela Anemher (217–132 BC) and Imhotep (IV century BC), known from the sarcophagus Louvre D 12. New research thus introduces a previously unknown family of wnr-priests, who lived in the IV–II centuries BC and officiated in Letopolis and the Serapeum of Memphis. Anemher, the last member of the priestly dynasty relates that he was involved in the burial of an Apis bull in 143 BC.

The present research deals with magical formulae and mythological texts engraved on the statue of the hereditory prince, the king’s treasurer, who arbitrates between two gods, imi-khent-priest, the king’s speaker, the general Harchebi currently in the Pushkin Museum of Fine Arts, Moscow, inv. I.1.a.5319, formerly in the collection of V. Golenischeff. Originated from Mendes (the temple of Banebjed) the statue from the early Ptolemaic period is inscribed by 14 spells. The writing is faded, both catalogues of 2004 (S. Hodjash & O. Berlev) published the images of the object without hand-copies of the hieroglyphic text. The book contains the description of the cippus, hand-copies of all its inscriptions and philological analysis of the texts including a discussion of the corresponding documents (in some cases with improved editions of the text). Both translations and comments are in German with Russian preview. Pages from B. Turaev’s original publication of the statue аnd the pages from the Guide to the Moscow museum of 1917 are included in an appendix.

The article deals with the study of two figurines of Thoth kept in the Pushkin Museum of Fine Arts, Moscow (Inv. I.1.a 5702 and I.1.a 5703) and presents the hieroglyphic text, translation and textual comments on the inscriptions. The first artifact is dated to the Late period, the other to the end of the 20th dynasty.

Автореферат диссертации, посвященной изучению и изданию письменных источников IV–I вв. до н. э., сообщающих сведения о верховных жрецах Мемфиса и членах их семьи.

The paper aims to reveal the implication of the word “death” in the latest version of the ancient Egyptian “appeal to the living”. The investigation is based on the text inscribed on the stela of Taimhotep, a wife of Psherenptah III, High Priest of Memphis (British Museum EA 147, lines 15–21, BC 42). The originality of the record, presented in a new translation, consists in the development of the earlier traditional concepts by its creator, who styled the text as a message from the deceased to the living. The letter conveys the belief in the inevitability of death and uncertainty about the time of its summons. Addressing to her spouse, the deceased woman describes the “gloomy darkness” around her and advices to enjoy the life of the present every day that after a thousand-year interval echoes the mood and tenor of the harpers’ songs from the New Kingdom tombs. The study discusses the reading of the word “death” and the author states an occurrence of a new word. The name of the death expressed by imperative of the verb “come” is derived from the description of the day when a man is called to enter the netherworld.